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Those that wish to receive justice and those who want peace to be rewarded?

It seems that the theists who are most at comfortable with the idea of eternal torment are those who are more familiar with the concept of "justice." For example, here is a theist response to a previous question: "… all men have an innate, natural, understanding and love for equity. And therefore, a Once I thought my God would never put souls in hell for nothing, I changed my mind once I realized how the concept of natural justice is for us and how we all hope at the end of the day that justice will prevail, whether in this life or another. "Personally, I do not wish for eternal torment for anyone, I can not accept that anyone who adheres to this doctrine, and be an atheist May that was supposed to announce my allegiance and Satan. Seeing that even the so-called "evil", accused the eternal torment, is it fair to say it is probably reserved for those who believe in it and accept the truth?

As you are an atheist, I presume you consider the burden of proof being on the one who makes a positive claim. Without such evidence, the request is negative. By such standards, it would not fair to say that only believers / subscribers are subject to eternal hell, without presenting evidence to the scope of this court. Regarding God, it would most likely form of the revelation recorded by the prophets of the reputation of being real After testing other messages from them (since the messages are unverifiable eternal damnation in this world).

Haiti – The Turth Of Shock Doctrine

Doctrines of natural justice, estoppel, and res judicata in Indian tax proceedings …

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The Doctrine of Evolution $15.31 The present volume consists of a series of eight addresses delivered as the Hewitt Lectures of Columbia University at Cooper Union in New York City during the months of February and March 1907. The purpose of these lectures was to describe in concise outline the Doctrine of Evolution its basis in the facts of natural history and its wide and universal scope.’ (From Original Preface)